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This mitzvah requires great adherence because one who is persistent in its observance will extend the lives of oneself and one's household, while one who ignores it could G-d forbid do the opposite. One who continuously passes a mezuzah will be reminded of the oneness of Hashem and avoid sinning.

In addition, a house with a mezuzah is secured by our King in Paradise as He protects us from the exterior of our houses, as opposed to the customized amongst humanity where the king remains indoors while the guards watch the doorway. One must not utilize the impact of protection as inspiration to attach a mezuzah it must be done because it is a rule from Hashem.

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However, those authorities require that the individual acknowledge that they would satisfy the mitzvah of mezuzah with the same interest even if it did not supply security. The Mitzavh, When one leaves his house, it is appropriate to put his hand on the mezuzah and some state, "G-d watches my leaving and going into." Others place the 3rd finger on the word Shin Daled Yud (") written on the outside of the scroll and then kiss this finger.

The mitzvah of mezuzah is incumbent on both males and females because it is consistent, not time bound. In addition, one who satisfies the mitzvah of mezuzah is promised the benefit of a long life, which uses to both genders. Although the mitzvah is also incumbent on females, a lady ought to not attach the mezuzos.

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Requirements, All types of structures are subject to the mitzvah of mezuzah, the exception being "non-honorable" buildings, like an outhouse or bathhouse). In addition, gates around cities and towns require mezuzah at the entryway if the population is just consisted of Jews. In the days when Jewish individuals were required to live in walled ghettos they did not location mezuzos on the entrance so as not to annoy the non-Jewish population of the city.

Shuls that are strictly made use of for prayer do not require mezuzos unless they consist of a room for home. In the Bais Ha, Mikdash, none of the gates had mezuzos other than for the one that led to the space that housed the High Priest throughout his Yom Kippur preparations, and this requirement lasted only during that week.

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A Bais Medrash which is also used for learning must have a mezuzah that is affixed without a brocha. A home needs 4 walls in order to require a mezuzah. Nevertheless, as specified, an entrance likewise needs a mezuzah even though it does not have four walls. Both a sukkah and spaces on a ship do not require mezuzos.

A lintel that is not straight still requires a mezuzah since it is similar to an archway. A doorway that is divided by a pole in the middle is counted as 2 different entrances if both doors available to the pole. If the pole is just erected for decor, and not for structural integrity, only one mezuzah is needed.

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This even refers to a scenario when one rents from a non-Jew. A hotel owned by a Jew requires mezuzos on all of the spaces up for rent, even those that will be rented to non-Jews, given that the mitzvah is incumbent on the owner. One who rents a room should attach a mezuzah at his own expenditure and can not eliminate it when he leaves (although the Jewish owner needs to compensate him).

If one rents a home from a Jew who is not Torah observant, one should not leave the mezuzos when vacating, since the apartment may be rented to a non-Jew. If a non-Jewish occupant firmly insists on having a mezuzah, one can attach a mezuzah for him. A garage that is only made use of to park cars and trucks does not need a mezuzah.

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The minimum price for a trustworthy mezuzah is around $30. Otherwise, the mezuzah might be offered by an unauthorized dealership, composed by a kid who is not bound in the mitzvah, written out of order, or the sofer might not have been mekadesh Hashem's name prior to composing the mezuzah or did not prepare the parchment or ink with the correct intents.



The mezuzah is connected on the outdoors handbreadth of the doorpost at the start of the top 1/3 of height, however the positioning is valid as long as the mezuzah is more than a tefach from the top on the best side facing the entrance. The doorpost must be attached before the mezuzah is connected.

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