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2 Below is a brief area from a chapter on mezuzah cases from my brand-new publication on the laws of mezuzos Mezuzah: Divine Defense as well as True Blessing. The objective of the mezuzah instance is to adorn as well as protect the mezuzah scroll. Mezuzah cases need to be in excellent condition (https://www.minhastam.com/כתיבת סתם). 3 The situation should be closed off well to make sure that the mezuzah does not obtain destroyed from moisture from the wall4 or from rainfall.
The case should look respectful as well as lovely. Each situation should be restored occasionally5 simply as somebody would certainly restore his or her garments as well as various other possessions. Exactly how a lot a lot more so should one renew the mezuzah situation when it pertains to recognizing Hashem with the mitzvahs, as it says, "This is my G-d as well as I will certainly decorate Him."6 It is created in the name of the Baal Shem Tov7 that it appertains to stay clear of housing the mezuzah scroll in an iron situation.
This is attached to the legislation that it is prohibited to make use of iron to sculpt the rock Mizbeach (modify). 8 Concerning silver and gold mezuzah situations, the Daas Kedoshim9 recommends that it was constantly prevented because of the issue that the cases would be taken. Nevertheless, several in technique do not use any type of type of metal mezuzah instances,10 even if there is no problem of them being taken.
One might not decrease a divine product such as a Sefer Torah, tefillin or mezuzos to a lower station of holiness11 as would certainly be thought about disrespectful to the mitzvah. 12 A mezuzah instance that was made on Shabbos by a Jew ought to not be bought or made use of. 13 Human figures14 (or the sunlight or moon)15 on a mezuzah case should preferably be stayed clear of for real estate a mezuzah parchment.
17 It is as a result far better to avoid investing in, making use of, or marketing such mezuzah situations. If one already owns such an instance as well as one does not want to do away with it, it appears one might massage off the nose of the toy human porcelain figurine mezuzah case. 18 This mezuzah instance is just a profile (i.
not a full 3D image of a human), as a result, it is exempt to the above stated policy. 19 However, it seems that it is still proper to avoid. 20 Animal photos (in general) are not an issue. 21 Nonetheless, for a mezuzah instance, because one touches it, and also some kiss it, it seems recommended to avoid using this kind of instance. See Tur (Yoreh Deah 285). Tractate Sofrim 3:13. Tosfos Bava Metzia 102a. Pischei Shearim 285:25. Shemos 15:2. This is taped in Daas Kedoshim 289:1 where it is written that he listened to that this applies to all steels, however, the Daas Kedoshim was in question if this was also claimed by the Baal Shem Tov or a listener included it on his very own, since it is indicated from the Sages that the trouble of reducing one's life just uses to iron (see the Magen Avraham Orach Chayim 180:4).
For the nails that affix the mezuzah situation to the doorpost are usually made from iron, as well as only concerning a table, which is compared to the Mizbeach, exists an issue of having iron (like blades on it throughout the Birkas Hamazon), however not so relating to a mezuzah instance. See, nevertheless, the Pischei Shearim (289:86) that refutes this evidence since the nails ought to not be compared to the case of the mezuzah since they do not touch the mezuzah directly.
Ibid. See Nesivim Bisdeh Hashlichus Vol. 1 (p. 94)who brings this method in the name of the Lubavitcher Rebbe. See additionally Pischei Shearim (289:86) that estimates this practice in the name of the Skolia Rebbe. Menachos 32a. R. Moshe Weiner creates: In addition to decreasing the virtuousness of the tefillin battim, one is disrespecting the tefillin battim (for one needed to drill holes in them).
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