This mitzvah requires fantastic adherence given that one who is diligent in its observance will extend the lives of oneself and one's family, while one who disregards it might G-d forbid do the opposite. One who constantly passes a mezuzah will be advised of the oneness of Hashem and avoid sinning.
In addition, a house with a mezuzah is secured by our King in Paradise as He secures us from the beyond our homes, instead of the custom-made amongst humanity where the king remains indoors while the guards see the doorway. One should not utilize the effect of protection as motivation to affix a mezuzah it should be done because it is a rule from Hashem.
However, those authorities need that the individual acknowledge that they would satisfy the mitzvah of mezuzah with the exact same enthusiasm even if it did not provide defense. The Mitzavh, When one leaves his house, it is appropriate to place his hand on the mezuzah and some say, "G-d watches my leaving and getting in." Others put the 3rd finger on the word Shin Daled Yud (") written on the outside of the scroll and after that kiss this finger.
The mitzvah of mezuzah is incumbent on both guys and ladies considering that it is continuous, not time bound. In addition, one who fulfills the mitzvah of mezuzah is assured the reward of a long life, which uses to both genders. The mitzvah is likewise incumbent on females, a female should not affix the mezuzos.
Requirements, All types of buildings are subject to the mitzvah of mezuzah, the exception being "non-honorable" edifices, like an outhouse or bathhouse). In addition, gates around cities and towns need mezuzah at the entrance if the population is just consisted of Jews. In the days when Jewish individuals were needed to live in walled ghettos they did not location mezuzos on the entrance so as not to annoy the non-Jewish population of the city.
Shuls that are strictly made use of for prayer do not require mezuzos unless they include a room for dwelling. In the Bais Ha, Mikdash, none of the gates had mezuzos except for the one that led to the space that housed the High Priest during his Yom Kippur preparations, and this requirement lasted only during that week.
A Bais Medrash which is also used for finding out must have a mezuzah that is affixed without a brocha. A dwelling needs four walls in order to need a mezuzah.
A lintel that is not straight still needs a mezuzah because it resembles an archway. An entrance that is split by a pole in the middle is counted as 2 different entrances if both doors open to the pole. If the pole is only erected for decoration, and not for structural integrity, just one mezuzah is required.
This even describes a circumstance when one leas from a non-Jew. A hotel owned by a Jew needs mezuzos on all of the rooms up for lease, even those that will be rented to non-Jews, considering that the mitzvah is incumbent on the owner. One who rents a space needs to attach a mezuzah at his own expense and can not remove it when he leaves (although the Jewish owner needs to reimburse him).
If one leas a home from a Jew who is not Torah observant, one need to not leave the mezuzos when leaving, because the home may be leased to a non-Jew. If a non-Jewish renter demands having a mezuzah, one can attach a mezuzah for him. A garage that is only used to park cars and trucks does not need a mezuzah.
The minimum cost for a respectable mezuzah is around $30. Otherwise, the mezuzah might be sold by an unapproved dealership, composed by a kid who is not bound in the mitzvah, composed out of order, or the sofer might not have actually been mekadesh Hashem's name prior to writing the mezuzah or did not prepare the parchment or ink with the proper intents.
The mezuzah is connected on the outside handbreadth of the doorpost at the beginning of the leading 1/3 of height, but the positioning is legitimate as long as the mezuzah is more than a tefach from the top on the best side facing the entrance. The doorpost should be attached prior to the mezuzah is attached.